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ner, in one of the neighboring huts, of whom the sorcerer took counsel as to the prospect of his res

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toration to health. The divining-lodge was formed, in this instance, of five or six upright posts planted in a circle and covered with a blanket. The prophet enscon

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ced himself within; and after a long interval 36 of singing, the spirits d

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eclared their presence by their usual squeaking utterances from the recesses of the mystic tabernacle. Their

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responses were not unfavorable; and the s

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orcerer drew much consolation from the invocations of his brother impostor. [10] [10] See Introduction. Als

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o, "Pioneers of France," 315. Besides his incessant endeavors to annoy Le Jeune, the sorcerer now and then tried to frighten him. On one occasion, when a period of starvation had been follow

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ed by a successful hunt, the whole party assembled for one of the gluttonous feasts usual with them at such times. While the guests sat expectant, and the squaws were about to ladle out the banque

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t, the sorcerer suddenly leaped up, exclaiming, that he had lost his senses, and that knives and hatchets must be kept out of his

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way, as he had a mind to kill somebody. Then, rolling his eyes towards Le Jeune, he began a series of frantic gestures and outcrie

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s,—then stopped abruptly and stared into vacancy, silent and motionless,—then resumed his former clamor, raged in and out of the hut, and, seizing some of its supporting poles, broke them, as

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if in an uncontrollable frenzy. The missionary, though alarmed